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title Akephelos which means Headless is found. The ritual is to some extent considered
Setian-Typhon in the act of invocation, as the similar ritual was an invocation to Typhon-
Seth. The ritual itself included the use of the head of an Ass, blood and the vibration of
the names of power. The History of this important ritual is found within The Headless
One article by Jake Stratton-Kent and is highly suggested to anyone interested in magick
and witchcraft.
Use the Headless One ritual before any working, and be able to vibrate and allow the
words of power to roll of the tongue, but also recite mentally. As Aleister Crowley
suggested, Invoke Often!
An Invocation to the Holy Guardian Angel,
Spirit of the Adversary who resides in Darkness and Light
Azal ucel
I am the Daimon who speaks the words of the Immortal Fire, the Holy Flame which
emerges from the Lightning Flash and Storm of Chaos bred, so this the angel-serpent
shall come forth with the Birthing Knife shedding into storm of Seth!
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Spirit of which the Fallen have taken Strength, Isolate and Beautiful,
Angelic Essence, Azal ucel, from which came into being Cain
I do invoke thee!
South-
Devil-Djinn of the Burning Desert sands and the Sun, Sortha n-din thy stave and
fork unto the flame that is my soul shall be illuminated in this blackened light. Shaitan
the Adversary, my soul enflamed! AROGOGORUABRAO THIAF!
East-
Lucifer revealed as Azazel, bringer of illumination and love, who resides in shadow
and light, cover and cloak my spirit with thy twelve wings, serpent skin covered from
the shedding of the Dragon, bring now forth the serpent essence of my soul! Melek
Tau us, beautiful spirit of Fire, I summon thee forth! PHOTETH
North-
Set-heh, isolator and strengthening force of Storms, that chaos which I have tempered
in thy elegance of darkness. I go forth and become as the Eye of Algol, separate and
alone in my being. Typhon, present unto me the Tcham knive from which I shall stand
forth in my dreaming and waking! Sender of Nightmares ascend through me! OOO
West-
Let now the Serpent encircle me, Leviathan the Coiling Dragon of timeless being. I
summon your essence unto me! Great chthonic daimon of endless being, I seek to
drink deep of your cup and behold the mysteries of the depths! MRIODOM
Aoth, Sabaoth, Atheleberseth, Abraoth!
By the very circle of which I build I walk unto the crown of Lucifer that Emerald
which shine the essence of Heaven and Hell. That Angelickan Watcher of the Sun
shall come now forth to join with the Ahrimanic Shadow, that Angel and Daemon are
Joined!
I walk unto the Umbrarum Rex, the Kingdom of Shades and the Ghost Roads Open
the Gates unto me!
Guardian of Flaming Sword and Corpse-King of the Scepter Open forth the Anubian
Way to me! I behold the center of the Eight Rayed Black Sun My essence unto
Seth!
Azal ucel! I invoke the Bornless Baphometic Spirit of Fire!
Commentary to Invocation of the Holy Guardian Angel, Azal'ucel
With regard to An Invocation to the Holy Guardian Angel, the Spirit of the Adversary
who resides in Darkness and Light, Azal ucel , the system employed is one of
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summoning up the angelic and daemonic spirit within the self the True Will by
means of a mask of Luciferian Witchcraft. The very methods themselves are contained in
the calling of the four directions each a component of higher illumination of self; which
is combined with the Bestial/Demonic with the Angelic. This is the center of balance
which was often deemed necessary in the Workings of Abramelin Magick; which issues
control over daemonic forces within and beyond the self. Azal'Ucel is a sigillic word
formula of Azazel and Lucifer to combind the ancient middle eastern with the western
idea of what the bringer of light may or may not be.
Aleister Crowley s excellent and useful Liber Samekh explores this system entirely,
however in a modern context is rather long. It may be suggested that this particular role
of Magickal Invocation should still be employed, this version of the summoning of the
HGA is simplified to a short, concise and effective version which may be memorized
easily. In the Luciferian work, the practitioner is focusing on widdershins around the
Triple Hermetic Circle, or one of his or her own design, from which the quarters may be
called. The Grand Luciferian Circle may be employed also to effective and concise
approach to this Magick of self-initiation and transformation. In regard to Egyptian and
medival daemonic summons, a connection therein may be observed.
The Circle Casting is one of which the individual proclaims his and her mastery over
their own being, that by moving widdershins around the circle will enflame the self
during invocation; that is to envision each manifestation via minds eye with each call.
For instance, when one calls South, they would envision the Fire Djinn, in the North,
Seth. This is the key to the success of magical work; the Imagination.
South the Devil-Djinn mentioned is Shaitan or Azazel, the fallen seraph whom is made
entirely of flame. It is this original legend which brought forth the separation of the God-
divinity or natural order to an adversarial or antinomianian process of anti-order. The
mentioning of Blackened Light is the Light of Azazel, or Shaitan embodied on earth
through Cain, the initiator of the Sethanic Path of Witchcraft.
East Lucifer as Azazel in the earthbound form, the mentioning of twelve wings in
reference to the Serpent Angel. Lucifer is the Freedom of Will from which the individual
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